7 million years BC
Anthropologists discovered many fossils and evidence of human occupation perhaps as early as 7 million years ago (BP=before present)
History of Africa Timeline
Anthropologists discovered many fossils and evidence of human occupation perhaps as early as 7 million years ago (BP=before present)
Australopithecus africanus - Specimen formerly named Plesianthropus transvaalensis (holotype)
Fossil remains of several species of early apelike humans thought to have evolved into modern man, such as Australopithecus afarensis (radiometrically dated to approximately 3.9–3.0 million years BP
Recreation of the Lucy skeleton. Lucy was discovered in 1974 in Africa, near the village Hadar in the Awash Valley of the Afar Triangle in Ethiopia. The Lucy specimen is an early australopithecine and is dated to about 3.2 million years ago.
Paranthropus boisei (c. 2.3–1.4 million years BP) and Homo ergaster (c. 1.9 million–600,000 years BP) have been discovered.
After the evolution of Homo sapiens approximately 150,000 to 100,000 years BP in Africa, the continent was mainly populated by groups of hunter-gatherers
Homo Sapiens migrations from Africa
These first modern humans left Africa and populated the rest of the globe during the Out of Africa II migration dated to approximately 50,000 years BP, exiting the continent either across Bab-el-Mandeb over the Red Sea, the Strait of Gibraltar in Morocco, or the Isthmus of Suez in Egypt.
Cave painting from the Tassili n'Ajjer mountains
The size of the Sahara has historically been extremely variable, with its area rapidly fluctuating and at times disappearing depending on global climatic conditions. At the end of the Ice ages, estimated to have been around 10,500 BC, the Sahara had again become a green fertile valley, and its African populations returned from the interior and coastal highlands in Sub-Saharan Africa, with rock art paintings depicting a fertile Sahara and large populations discovered in Tassili n'Ajjer dating back perhaps 10 millennia.
Ploughing with a yoke of horned cattle in Ancient Egypt. Painting from the burial chamber of Sennedjem, c. 1200 BC
The domestication of cattle in Africa preceded agriculture and seems to have existed alongside hunter-gatherer cultures. It is speculated that by 6000 BC, cattle were domesticated in North Africa. In the Sahara-Nile complex, people domesticated many animals, including the donkey and a small screw-horned goat which was common from Algeria to Nubia.
The Saharan climate started to become drier at an exceedingly fast pace. This climate change caused lakes and rivers to shrink significantly and caused increasing desertification. This, in turn, decreased the amount of land conducive to settlements and helped to cause migrations of farming communities to the more tropical climate of West Africa.
Iron Age Protohistoric artifacts from Northeastern Sierra Leone
By the first millennium BC, ironworking had been introduced in Northern Africa and quickly spread across the Sahara into the northern parts of sub-Saharan Africa, and by 500 BC, metalworking began to become commonplace in West Africa.
Ironworking was fully established by roughly 500 BC in many areas of East and West Africa, although other regions didn't begin ironworking until the early centuries AD. Copper objects from Egypt, North Africa, Nubia, and Ethiopia dating from around 500 BC have been excavated in West Africa, suggesting that Trans-Saharan trade networks had been established by this date.
At about 3300 BC, the historical record opens in Northern Africa with the rise of literacy in the Pharaonic civilization of Ancient Egypt. One of the world's earliest and longest-lasting civilizations, the Egyptian state continued, with varying levels of influence over other areas, until 343 BC. Egyptian influence reached deep into modern-day Libya and Nubia, and, according to Martin Bernal, as far north as Crete.
Pyramids of Giza
Phoenician trade routes showing links to Africa and Carthage
An independent centre of civilization with trading links to Phoenicia was established by Phoenicians from Tyre on the north-west African coast at Carthage.
Bust of Alexander the Great in the Louvre Museum
In 332 BC, Alexander the Great was welcomed as a liberator in Persian-occupied Egypt. He founded Alexandria in Egypt, which would become the prosperous capital of the Ptolemaic dynasty after his death.
Map showing pre-colonial cultures of Africa (spanning roughly 500 BCE to 1500 CE)
Pre-colonial Africa possessed perhaps as many as 10,000 different states and polities characterized by many different sorts of political organization and rule. These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu-speaking peoples of central, southern, and eastern Africa; heavily structured clan groups in the Horn of Africa; the large Sahelian kingdoms; and autonomous city-states and kingdoms such as those of the Akan; Edo, Yoruba, and Igbo people in West Africa; and the Swahili coastal trading towns of Southeast Africa.
African civilizations before colonial era
By the ninth century AD, a string of dynastic states, including the earliest Hausa states, stretched across the sub-Saharan savannah from the western regions to central Sudan. The most powerful of these states were Ghana, Gao, and the Kanem-Bornu Empire. Ghana declined in the eleventh century, but was succeeded by the Mali Empire which consolidated much of western Sudan in the thirteenth century. Kanem accepted Islam in the eleventh century.
In the forested regions of the West African coast, independent kingdoms grew with little influence from the Muslim north. The Kingdom of Nri was established around the ninth century and was one of the first. It is also one of the oldest kingdoms in present-day Nigeria and was ruled by the Eze Nri. The Nri kingdom is famous for its elaborate bronzes, found at the town of Igbo-Ukwu. The bronzes have been dated from as far back as the ninth century.
Ife sculpture - Male head, probably one of the king's servants, sculpture of the Ife civilization. Terracotta, Nigeria, 12th–14th century (Musée du Louvre)
The Kingdom of Ife, historically the first of these Yoruba city-states or kingdoms, established government under a priestly oba ('king' or 'ruler' in the Yoruba language), called the Ooni of Ife. Ife was noted as a major religious and cultural centre in West Africa, and for its unique naturalistic tradition of bronze sculpture. The Ife model of government was adapted at the Oyo Empire, where its obas or kings, called the Alaafins of Oyo, once controlled a large number of other Yoruba and non-Yoruba city-states and kingdoms; the Fon Kingdom of Dahomey was one of the non-Yoruba domains under Oyo control.
The Almoravids were a Berber dynasty from the Sahara that spread over a wide area of northwestern Africa and the Iberian peninsula during the eleventh century. The Banu Hilal and Banu Ma'qil were a collection of Arab Bedouin tribes from the Arabian Peninsula who migrated westwards via Egypt between the eleventh and thirteenth centuries. Their migration resulted in the fusion of the Arabs and Berbers, where the locals were Arabized, and Arab culture absorbed elements of the local culture, under the unifying framework of Islam.
Map of the Songhai Empire
Following the breakup of Mali, a local leader named Sonni Ali (1464–1492) founded the Songhai Empire in the region of middle Niger and the western Sudan and took control of the trans-Saharan trade. Sonni Ali seized Timbuktu in 1468 and Jenne in 1473, building his regime on trade revenues and the cooperation of Muslim merchants. His successor Askia Mohammad I (1493–1528) made Islam the official religion, built mosques, and brought to Gao Muslim scholars, including al-Maghili (d.1504), the founder of an important tradition of Sudanic African Muslim scholarship.
By the eleventh century, some Hausa states – such as Kano, jigawa, Katsina, and Gobir – had developed into walled towns engaging in trade, servicing caravans, and the manufacture of goods. Until the fifteenth century, these small states were on the periphery of the major Sudanic empires of the era, paying tribute to Songhai to the west and Kanem-Borno to the east.
Mansa Musa ruled the Mali Empire in the 14th century.
"A Slave Gang in Zanzibar".
Slavery had long been practiced in Africa. Between the 7th and 20th centuries, Arab slave trade (also known as slavery in the East) took 18 million slaves from Africa via trans-Saharan and Indian Ocean routes. Between the 15th and the 19th centuries, the Atlantic slave trade took an estimated 7–12 million slaves to the New World. More than 1 million Europeans were captured by Barbary pirates and sold as slaves in North Africa between the 16th and 19th centuries.
In West Africa, the decline of the Atlantic slave trade in the 1820s caused dramatic economic shifts in local polities. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New World, increasing anti-slavery legislation in Europe and America, and the British Royal Navy's increasing presence off the West African coast, obliged African states to adopt new economies. Between 1808 and 1860, the British West Africa Squadron seized approximately 1,600 slave ships and freed 150,000 Africans who were aboard.
Action was also taken against African leaders who refused to agree to British treaties to outlaw the trade, for example against "the usurping King of Lagos", deposed in 1851. Anti-slavery treaties were signed with over 50 African rulers. The largest powers of West Africa (the Asante Confederacy, the Kingdom of Dahomey, and the Oyo Empire) adopted different ways of adapting to the shift. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oil, cocoa, timber and gold, forming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars.
African slave fortress
In the late 19th century, the European imperial powers engaged in a major territorial scramble and occupied most of the continent, creating many colonial territories, and leaving only two fully independent states: Ethiopia (known to Europeans as "Abyssinia"), and Liberia. Egypt and Sudan were never formally incorporated into any European colonial empire; however, after the British occupation of 1882, Egypt was effectively under British administration until 1922.
Mahmood Mamdani wrote a book Citizen and Subject in 1996. The main point of his argument is that the colonial state in Africa took the form of a bifurcated state, “two forms of power under a single hegemonic authority”. The colonial state in Africa was divided into two. One state for the colonial European population and one state for the indigenous population. The colonial power was mainly in urban towns and cities and were served by elected governments.
The indigenous power was found in rural villages and were ruled by tribal authority, which seemed to be more in keeping with their history and tradition. Mamdani mentions that in urban areas, native institutions were not recognised. The natives, who were portrayed as uncivilised by the Europeans, were excluded from the rights of citizenship. The division of the colonial state created a racial segregation between the European ‘citizen’ and African ‘subject’, and a division between institutions of government.
Achille Mbembe is a Cameroonian historian, political theorist, and philosopher who has written and theorized extensively on life in the colony and postcolony. His 2000 book, On the Postcolony, critically examines postcolonial life in Africa and is a prolific work within the field of postcolonialism. It is through this examination of the postcolony that Mbembe reveals the modes through which power was exerted in colonial Africa. He reminds the reader that colonial powers demanded use of African bodies in particularly violent ways for the purpose of labor as well as the shaping of subservient colonised identities.
Through a comparison of power in the colony and postcolony, Mbembe demonstrates that violence in the colony was exerted on African bodies largely for the purpose of labor and submission. European colonial powers sought natural resources in African colonies and needed the requisite labor force to extract them and simultaneously build the colonial city around these industries. Because Europeans viewed native bodies as degenerate and in need of taming, violence was necessary to create a submissive laborer.
The conference of Berlin
The Berlin Conference held in 1884–85 was an important event in the political future of African ethnic groups. It was convened by King Leopold II of Belgium, and attended by the European powers that laid claim to African territories. The Berlin Conference sought to end the European powers' Scramble for Africa, by agreeing on political division and spheres of influence. They set up the political divisions of the continent, by spheres of interest, that exist in Africa today.
It regulated European colonization and trade in Africa during the New Imperialism period and coincided with Germany's sudden emergence as an imperial power. The conference was organized by Otto von Bismarck, first Chancellor of Germany; its outcome, the General Act of the Berlin Conference, can be seen as the formalization of the Scramble for Africa. The conference ushered in a period of heightened colonial activity by European powers, which eliminated or overrode most existing forms of African autonomy and self-governance.
Imperial rule by Europeans would continue until after the conclusion of World War II, when almost all remaining colonial territories gradually obtained formal independence. Independence movements in Africa gained momentum following World War II, which left the major European powers weakened. In 1951, Libya, a former Italian colony, gained independence. In 1956, Tunisia and Morocco won their independence from France. Ghana followed suit the next year (March 1957), becoming the first of the sub-Saharan colonies to be granted independence. Most of the rest of the continent became independent over the next decade.
Portugal's overseas presence in Sub-Saharan Africa (most notably in Angola, Cape Verde, Mozambique, Guinea-Bissau and São Tomé and Príncipe) lasted from the 16th century to 1975, after the Estado Novo regime was overthrown in a military coup in Lisbon. Rhodesia unilaterally declared independence from the United Kingdom in 1965, under the white minority government of Ian Smith, but was not internationally recognized as an independent state (as Zimbabwe) until 1980, when black nationalists gained power after a bitter guerrilla war. Although South Africa was one of the first African countries to gain independence, the state remained under the control of the country's white minority through a system of racial segregation known as apartheid until 1994.
Map of Trans-African Highways
Today, Africa contains 54 sovereign countries, most of which have borders that were drawn during the era of European colonialism. Since colonialism, African states have frequently been hampered by instability, corruption, violence, and authoritarianism. The vast majority of African states are republics that operate under some form of the presidential system of rule. However, few of them have been able to sustain democratic governments on a permanent basis, and many have instead cycled through a series of coups, producing military dictatorships.
Great instability was mainly the result of marginalization of ethnic groups, and graft under these leaders. For political gain, many leaders fanned ethnic conflicts, some of which had been exacerbated, or even created, by colonial rule. In many countries, the military was perceived as being the only group that could effectively maintain order, and it ruled many nations in Africa during the 1970s and early 1980s. During the period from the early 1960s to the late 1980s, Africa had more than 70 coups and 13 presidential assassinations. Border and territorial disputes were also common, with the European-imposed borders of many nations being widely contested through armed conflicts.
Cold War conflicts between the United States and the Soviet Union, as well as the policies of the International Monetary Fund, also played a role in instability. When a country became independent for the first time, it was often expected to align with one of the two superpowers. Many countries in Northern Africa received Soviet military aid, while others in Central and Southern Africa were supported by the United States, France or both. The 1970s saw an escalation of Cold War intrigues, as newly independent Angola and Mozambique aligned themselves with the Soviet Union, and the West and South Africa sought to contain Soviet influence by supporting friendly regimes or insurgency movements.
In Rhodesia, Soviet and Chinese-backed leftist guerrillas of the Zimbabwe Patriotic Front waged a brutal guerrilla war against the country's white government. There was a major famine in Ethiopia, when hundreds of thousands of people starved. Some claimed that Marxist economic policies made the situation worse.
The most devastating military conflict in modern independent Africa has been the Second Congo War; this conflict and its aftermath has killed an estimated 5.5 million people.
Since 2003 there has been an ongoing conflict in Darfur which has become a humanitarian disaster. Another notable tragic event is the 1994 Rwandan Genocide in which an estimated 800,000 people were murdered. AIDS in post-colonial Africa has also been a prevalent issue.
In the 21st century, however, the number of armed conflicts in Africa has steadily declined. For instance, the civil war in Angola came to an end in 2002 after nearly 30 years. This has coincided with many countries abandoning communist-style command economies and opening up for market reforms. The improved stability and economic reforms have led to a great increase in foreign investment into many African nations, mainly from China, which has spurred quick economic growth in many countries, seemingly ending decades of stagnation and decline.
Several African economies are among the world's fastest growing. A significant part of this growth, which is sometimes referred to as Africa Rising, can also be attributed to the facilitated diffusion of information technologies and specifically the mobile telephone.